Archive for September, 2006

Two dolls changed my life a great deal as a child. Miss Happiness and Miss Flower, Hanoko and Sachiko, my favorites.

They were Japanese dolls in kimonos, bought from a nice Japanese lady behind the counter at J. Toguri Mercantile Company, in Chicago. It was a magical store in my mind for many reasons, not the least of which were the dolls. To my young eyes, it was the kind of place you might have found a gremlin in a box, or the most pungent incense you’ve ever smelled, or … just the world’s most gigantic wok. They sold everything. Tools, dry goods, books, kimonos and little odds and ends. It was like no place else in the white midwestern world — where geisha was pronounced geesha, and fortune cookies and egg foo young were “authentic”.

But that store meant also the reinstatement of a life that had gone through hell and back, and come to rest for a time. And I did not know until many years later. It was kept quiet, in typical Japanese manner.

Today, the life that went up and down and up like a wave in the worst of storms, went out like tide and rolled away from us.

Her ghost ended up on the news again. TOKYO ROSE DIES AT 90…
That awful name again even in death. Tokyo Rose, propagandist traitor.

I had to write an angry e-mail tonight to my local newscaster, since to me, one of my friends had been slandered. It was the lady who sold me Miss Happiness and Miss Flower.

My e-mail reads:

“I would like to protest STRONGLY the unfairly biased tone of the report which Brian Williams just announced on the nightly news here in Los Angeles concerning the late Iva Toguri.

I knew the full story of Iva Toguri’s history, and note that even on your own MSNBC website you display a fully fair reporting of Iva’s story.

SO MR. WILLIAMS, WHY DID YOU DECIDE, ON THE DAY OF HER DEATH, TO DEFAME HER YET AGAIN? You portrayed this woman as a traitor once more, without telling the whole story, and added her pardon by the President of our country as only a buried footnote in the inflammatory soundbites of your report.

The words that were never spoken on her in your nightly announcement were the key phrases I quote from Reuters, which appears to be the last even-handed source:

“Born July 4, 1916, in Los Angeles, the young college graduate was visiting a sick relative in Japan when she became trapped there as [World War II] broke out. Starving and sick, unable to speak Japanese, she answered an ad to become an English-language typist for Radio Tokyo.”

“Toguri did work as an announcer for the “Zero Hour” program on Radio Tokyo, but mostly played jazz records and uttered facetious comments meant to bolster, not weaken, American resolve, say historians.”

I find it incredible that you could be so callous and so clearly disrespectful of a woman who lived through a life of hiding from people like you, who refuse to see the truth when it is proven and even certified by our government as such. It seemed that all that was important about this woman’s life to you and your news show was that she was once accused of being a traitor — and in the eyes of middle America, still remained so. You allowed misinformation (yes, incomplete reporting is misinformation) to perpetuate hatred.

I am asking to see a restatement of this situation in your public airtime.

Please make a restatement of this, and don’t continue the “yellow menace” thinking that ruined this woman’s life.

Sincerely, etc.”

Facts about Iva Toguri can be found at Wikipedia
( http://en.wikipedia.org/wiki/Iva_Toguri_D’Aquino ),
which will give you a better picture of the real woman who ran the store that still warms my memory.

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Making mudpies and green grass in a backyard near a hot sidewalk is her first vividly recalled memory.

At three, she is left to fall asleep on a couch in a well-lit room where adults are playing cards and laughing and talking. She wakes briefly, knows somehow that she is pleasantly safe, and falls back to sleep.

At 3 1/2, her sister teaches her a prayer. She still thinks it’s odd that you would die in your sleep, and ask about it, just in case, every night.

On the eve of her fourth birthday, she’s hit by an empty swing, and is left with a slight scar above her left eye that makes it even more almond than before.

At age 4, she sees Sabu in the movie The Jungle Book. She thinks he is the most beautiful creature she has ever seen. In her dreams ever after, all the boys who haunt her will be dark.

At 4 1/4, she is enjoying the fact that mother painted the kitchen walls bright enamel red and they are well-sealed. She is patiently putting up “wallpaper” with a bucket of water, a paintbrush, and some sheets of toilet paper. They stick marvelously in bubbled wetness to the bright paint. Her mother is surprisingly amused.

At age 4 1/2, her sister informs her that adults actually do not know what is beyond Planet Earth and a few other round objects. She is suddenly terrified with the anarchy of it all, since the adults were supposed to know what was going on. She feels certain there must be a God, but, Why wouldn’t God tell us?

At 5, she sings her first song while riding her tricycle, in the same pitch as the record. Shortly thereafter, she is given her first toy piano, and inexplicably pecks out the tune to one of her sister’s records with no one’s instruction — the color coded sheets for Mary Had A Little Lamb ignored. Shortly thereafter, a television hour presents a famous flamenco dancer, and the week following is filled with much authentic gesturing and stomping and clacking. She finds these feats of great import, and is puzzled that no one else does.

At 5, she overhears her mother scream that unless her father stays at home more often, he will “find that child with a knife in her back.” She knows she hears an unfamiliar sound of wine in her mother’s voice. But even the idea that she could be such empty currency creates shock. She never truly trusts anyone at home again.

At five 1/4, she is diagnosed “tuberculosis positive” and unpleasant-tasting medications, x-rays, doctor visits, and large machinery frequently interrupt. From that point on, her winters are so buried in snowsuits and scarves that stepping off the front porch is a balancing act.

At 5 1/2 she is swinging back and forth in wide arcs from metal rings suspended by chains from a gymnasium ceiling. A teacher has hoisted her there and lets her down from them in her arms. She has never felt closer to flight.

At nearly six she is shown a tomato worm and smells a large patch of purple and white striped petunias in the yard of a German couple named The Stonehouse’s; they become the closest thing to grandparents she gets on a daily basis.

At six, she is taken to the home of her sister’s friend, and is allowed to play a three-tiered electric organ for the entire visit. Much distressed at leaving the organ, she asks if she can have one. Nothing happens.

At six and a half at a New Years party, she sees a woman descending the stairs covered in multicolored streamers and trailing tinsel. A passion for glitter and extravagance is permanently etched at that precise moment.

At six 3/4, her sister leaves home, and takes any shelter there was with her. Being very excited about a friend’s birthday party the next day, she does not realize her sister is actually moving away. The next day she is decidedly put out.

At seven, the world grows green and wide and glittering.
A house in a small town becomes theirs, where air smells as it never had before and floods full of green grass, with apples and blooming and fruiting cherry tree and milkweed pods. She has her first architectural moments attempting to build igloos out of encrusted snowbanks. She learns to whistle a robin’s call and develops a rapport with squirrels. She also becomes delighted with a brand new sink in the bathroom, because the formica countertop has silver and gold boomerangs in it that sparkle.

At seven 1/4, her teacher makes a miracle. She passes around cream in a jar and every child shakes it as long as possible. Butter emerges from whey, and they eat it on saltine crackers.

At seven 1/2, their President is shot, and although the teacher asks all the children to pray, the principal comes back in two hours to tell them he is dead. No one can quite think of anything more that day.

At eight, another teacher finds her lost in thought yet again, and as she scrambles to pull out a pencil for a spelling test, the teacher spells
S-L-O-W and then uses her name in a sentence, saying she is slow. She has never been embarrassed before. In future spelling tests, she spells school SKOOL to see if the teacher would get her joke — it was in a commercial on TV. The teacher merely marks her paper with red. It becomes apparent to her that teachers are not always miracle workers with saltines and butter, and that they are flawed as well.

At eight 1/4, she sees the great Vladimir Horowitz perform on television. He plays Rachmaninoff. She is in love. She asks for a piano. Again, nothing happens.

At eight and half, she sits on a teeter-totter plank, hovering in mid-air, when the other child suddenly jumps off. Her head whips forward and two of her front teeth are broken on the metal handlebar. She will repair them numerous times throughout her life thereafter. It makes her crooked smile even more crooked, as if her lips had anticipated the change.

Just beyond eight and half she trips a boy who has teased her mercilessly for a month with a word “egghead”, which she does not understand. He falls flat on the asphalt and she is sent to the principal. She states with proud honesty that she is not at all sorry.

At eight 3/4, her sister takes her to J. Toguri Mercantile Company in the big city because she has read the book Miss Happiness and Miss Flower. There she smells wonderful incense, the raw steel of woks, and her sister purchases two Japanese dolls for her that will be the inspiration for the creation of an authentic Japanese dollhouse, furniture, landscaping, clothes, food, utensils, paintings, and clothes made by her small hands. Her mother is at last impressed, and an obsession with Japan is sealed.

At nine, a sidewalk photographer’s polaroid catches her and her sister walking in the city street. Her sister looks at a shop window. She in a Chinese coolie hat is looking way up high at the 1910 architecture. What fine work they put round the tops. And so many birds, too.

At nine, her mother explains what molestation means. Her mind cannot finish it no matter how she tries.

At nine and a half, there are many tornado warnings. Her mother confines them both to the basement’s north corner, while her father remains upstairs in the shower, apparently intent on annoying her or defying death, neither of which message is clear or encouraging.

At nine and 3/4, she reads many more books. She reads Harriet the Spy, and writes every day after. She reads the autobiography of Helen Keller, and longs to help someone rise from darkness with a secret language of fingers. An understanding of the other-gifted ones brings her unusual friends again and again.

At ten she is the tallest child in school but for one basketball player, and Jolly Green Giant products become her bane. In a late afternoon, her teasers are flung far aside into a heap by their collars after being kicked soundly in the shins, and she suddenly realizes she may hurt someone seriously. Her pacificism is avowed from that moment.

At 10 1/4 a Japanese boy is in her class. She will spend three years wishing he would notice her.

At ten 1/2, she witnesses a kiss in the morning between her mother and father. The night before he had again returned late and words were hurled. She has never seen them even touch before. She is much alarmed, realizing a last level has been reached.

At ten 3/4 there is a new Asian girl in school who arrives in a wheelchair, legs paralyzed from a bout of polio. Finding the girl’s home near hers, she speaks Ohaio gozaimasu to her old grandmother one morning. The lady responds, and a discovery that they are Chinese is made. She and the girl become fast friends, China enters her life’s path, and the name ‘Lilly’ will be fondly used in her life in her friend’s honor many times.

At the end of the 10th year, near her birthday, her father has returned from a driving trip to Kansas to visit his mother. She wakes in the morning to find him home, and the green trailer behind the car that has pulled, all the way from cornfields, her first piano. She steps outside, onto gravel, into the open trailer, lifts the tarp, and begins to play.

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It being the long weekend, we set out to test our new Magellan GPS and make for Northern California for the Scottish Highland games. Every time I go there I bring a different set of people with me… and this time it was my husband’s initiation to it.

“So what are your plans for the weekend?” My attorneys always ask on Fridays, being polite and not really caring about the answer.

“Ah’m offf to watch Scoatts toss aroond telephone poles.” I answer.

(This gives them the mental challenge they were not expecting. You should always give attorneys more to do than they were expecting, or they make trouble. )

Then ensues a thumbnail explanation of the importance of the games in Scots history and how in William Wallace’s day they weren’t allowed to bear arms, so they developed all these other methods of testing strength and yada yada….

About then they are wandering off in thought realizing that talking Pebble Beach to you really will not seem as interesting, and they pretty much leave you alone.

But I have a secret reason why I go back. I hadn’t mentioned it but can now.

Why do people go to the Scots Highland Games?

There are people like my husband, who have absolutely no idea what it’s about anyway, but are perfectly willing to be dragged into anything that offers a spectacle. And a spectacle it ends with. So I figure I can bore the hell out of them until the closing ceremonies, and they’ll suddenly be enlightened, which is exactly what happened to me the first time I went.

What do you do at these things? Los Angelinos would find it lacking in speed and polish, but it’s about a few things:

One, if you’re a Scot, you get to hang out with your compatriots. There are huge grassy areas with over fifty tents of different clansmen and -women, all interested in representing their particular family name, history and allies. Yes, allies. This comes from a time when everyone feuded with everyone and you were either an enemy or allied. A small nervousness arises in me when I think I am allying with that very thought…. but the rest is worth it. This extends to all who have even a smithering speck of the Scots name about them or are attached to a Scot. You can be black or chinese and be a member of the clan if you’ve good reason to be, and one of the best of the athletes there this time was as African as could be. One was from the Ukraine. One was from Portugal. They wear their colors due to their surnames or their spouse’s, and all is a big family. ( Hence I would have loved to see Alex in a kilt, but for him, a Korean in a kilt was just too much. He picked out a T-shirt with a Celtic pattern and was very happy.)

Two, if you’re descended from them, you get to wear (or the better for them, buy and wear) your tartan, your clan’s particular plaid, and wander around with a scarf or a tam o’ shanter, or glengarry hat, or something, feeling like you have an oddly artificial sense of belonging. This leads to the humour factor in the attendance at the grounds. You get your goth girls wearing quasi-kilts that land somewhere below the buttocks, sported in tandem with studs and corsets. You get your exceedingly overweight kilt-wearing men with the belly out over the front and a T-shirt that says something that may or may not extoll Guinness beer. You get your lameass preteen boys wearing something like Pirates of the Caribbean meets Braveheart, with errant Civil War-era swords dangling at skinny legs. You get your 50 and up women with breasts spilling out of shirttops with tribal tatoos and pounds of crystals around their necks, sporting unlikely banners of plaid like beauty queens gone horribly wrong.

Or, in real San Francisco style, you can do the bona fide Northern California Ren(aissance)-Faire thing and become a member of the Royal Tudor household, or portray some druidic looking blacksmith in a living history exhibit. Of course you get to wear your clan’s full regalia, and for a day you’ll be a star in the pageantry, while at all other days getting in and out of your car in full period costume will only win you some guffaws and references to Dungeons and Dragons.

And the rest of the attendees? The toast of it: You can be a highland dancer with a beehive hairbun, traveling around the country to compete while Mom packs and unpacks your many outfits. Or you might be a drum and pipe band player, traveling around the country to compete in crack-accurate time and tune. Or you can be one of the many singers and musicians and storytellers that actually get great audiences for a change. Or you can be one of the men or women (Yes! women too!) in the center arena, carrying and heaving huge weights and breaking records for height and distance like Olympians. These are the soul of it, and you won’t know until you see them dance, or hear them play, or throw. They are who we come to see. You might know, if you read me before, my Olympic attachment — I love challenges like this. There’s a sense that all of the competitors are really in it for the sport and challenge, not for a sense of besting one another so much. (That’s the environment where testosterone is best channelled, in my opinion.)

But the opening and end of the games, the opening and closing ceremonies, are magical. The first time I attended was the charm.

After a nice day of events that first time around, I felt like something about this all was very quaint, but not enough. I felt no real need to bond with any of the clansmen I met. The Camerons were very nice to me, but I knew very little of what to say to them. My friends were not as impressed by the celtic bands as I was, having not been musicians themselves. And although there were many nice things, it seemed a tad unpolished and homespun. There was nothing my friends were wowed by except the athletes…. and somehow that wasn’t what I wanted them to know. I was looking for something that would ring true, like home in me, and it should be there. I knew it should BE there, or this was going to be a loss somehow.

We went back to our grandstand seats for the final ceremony. Much officious presentation was made of trophies, which was nice. Much patting on the back of organizers, fine. And then, they brought in the pipebands. They came in,
and they came in
and they came in
and they came in in more and more waves, until there were roughly 900 to 1000 players in tight lines on the field. It was ENORMOUS.

We had heard the bands around the grassy areas all day, but they’d all been scattered far around…. nothing like this.

We looked, and looked around, and looked some more, and it was the announcer reverberating, and then,

They played Scotland the Brave.

It sounds like 400 years of thunder in the sky when 1000 players face you and join that tune.

There is nothing like it on this planet.

I had not felt this with my own American anthems, ever. Whenever I heard our own songs, it was a vain repetition, or someone murdering the tune, or a sense of the lurking military danger of hubris so prevalent in our American oversight and overgrowth. When I heard our songs it was like a GIANT declaring I AM THE GIANT. FEE FIE FO FUM. IT IS I. HAHAHAHAHAHAHAA. It worried me. I saw tanks and bombs when I heard it. I still do. I wish I didn’t. When I hear God Bless America, I feel ok being an American, because it sings about a beautiful land that wants to be guided by a higher right; but not with any of our actual anthems do I feel that.

This was different. My friends and I looked at each other and they silently mouthed, “WOH!”.

At that moment, I heard everything I expected I might feel if I knew who I were. Suddenly I DID. I looked down at the tartan on my shoulder, and looked out at the pipers and truly felt awed. A life and death seriousness flowed out of that music, and the greatest sense of pride without malice I have ever experienced. Suddenly my stubborn holding to my own honest intentions in life made total sense. This was not the song of a conquered underdog, but the pride of those who are because they ARE, because they can and will be, because no one can keep them from being who they are. It had at that moment, more dignity than anything I have ever heard.

And I realized, it was totally my anthem.

Awesome.

And That’s why I will always go back to the games.

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